The only constant in life is change. This is particularly true in dynamic organizations like Willow Creek, the church I’ve been a member of for three decades. While I have remained at my church, it has changed around me—sometimes for the better, but sometimes, not. I’m loyal, but also a truth teller–so I sometimes challenge the changes.
Whether we think it’s for the best or not, change is still hard, isn’t it? Because progress and change sometimes means that good things will end.
Take for example The Practice, a community within my church. We’ve met on Sunday nights for a worship service that is decidedly unlike the weekend services held in the large auditorium of our mega-church. The Practice began as an “experiment” led by Aaron Niequist, who’d previously led worship at those weekend services. A team of part-timers and volunteers worked with Aaron to build this “experiment” in creating a space for spiritual formation. The #PracticeTribe was about living the unforced rhythms of grace. It was “an experimental gathering where we immerse ourselves in God’s dream for humanity, practice the historic disciplines that align us with His dream, and carry each other along the way. We are learning to live out Jesus’ teachings in the world.”
The Practice met at an inconvenient time (6 p.m. on Sunday) for an unconventional style of worship—much more liturgical and contemplative than what we lovingly refer to as “big Willow” services. It truly was an “experiment” and we freely tried different ways to practice our faith. Normally, at Willow, involvement looks like attendance at mega-church style services held in the 7000-seat auditorium, and volunteerism, doing a task. At The Practice, involvement was not as easy to measure, because it meant engaging in spiritual practice—from solitude to lament to listening to meditating on Scripture—during the week. As we reminded each other every week, “Sundays are not the main event.” As a community, we encouraged one another to engage in spiritual practices during the rest of the week. We prayed for one another as we sought to live our faith in our daily lives. We were a people longing for God, and praying for one another in that longing, as my friend Ruth Barton often says. Involvement could sometimes look like stillness, silence, contemplation, prayer—and perhaps, eventually, action.
For many of us, The Practice became our church. I felt connected to God, encouraged and welcomed in that small gathering. I noticed that the people who attended it were often those who had a leadership role in other areas of Willow, and had been a part of Willow for a long time. Leaders who needed a place to rest, to reflect, to experience the presence of Jesus. The Practice attendance was small by Willow standards (about 200), due in part to the inconvenient time slot, and the unconventional style of both worship and leadership. Rather than having one charismatic preacher, we had a rotation of staff or guest speakers.
I loved this. We had teachers of different backgrounds (including my friend Rabbi Evan Moffic, Father Michael Sparough, Sibyl Towner, Shauna Niequist, Kellye Fabian, Ruth Haley Barton, Dr. Scot McKnight, to name a few.)
We heard from both men and women of a variety of ages and stages of life, from a variety of faith traditions. The focal point of the gathering, however, was not the speaker but communion every week. No white bread cubes and plastic shot glasses for us—we had loaves broken, torn, dipped. The blood of Christ, poured out. It was intimate and lovely and personal. It was at once liturgical and unscripted.
At Willow, the focus of the “big church” services is typically the message. We leave saying “wow, that was a good message.” At the Practice, we would leave saying “we encountered Jesus”—usually at the table, or in a practice of extended silence, or in a listening exercise where we shared our stories with one another. And we’d leave equipped to go out and encounter Christ again and again through our daily lives during the week. And all of those encounters—whether in the chapel, in the grocery store, in our workplace—had equal value.
At The Practice, the seating is in the round, with the communion table in the middle. Everyone is on the same level, as one of our community members pointed out on Sunday. No one is on a stage, no one is seated in a balcony. We’re eye-to-eye with the musicians, the speaker, the communion servers, and the communion table.
But this week, we learned that the experiment is over. The Practice will meet in June, and then it will end. As is often the case at a big church, the decision is mostly financial. The “metrics” of staffing it don’t work—not enough people attend to justify the staff required to put it on. Because of the inconvenient time and limited space, and perhaps for other reasons, its growth has stagnated. And what doesn’t grow sometimes gets pruned. But how, exactly, do we measure growth?
Moments like this, I get frustrated with my church. I’m all for faithful stewardship of our resources, but I mourn our focus on numbers, and how those numbers drive decisions. While the quantity of people in chairs in the chapel might be small, each of those people has significant spiritual impact on our church. They are leading groups, mentoring people, leading spiritual retreats. For every person who attends, many others are being impacted and discipled.
The Practice equips leaders, but not with training about how to do a task, or instruction on leadership. Willow does leadership development really well, so we really don’t need more of that. But my church, though I love her dearly, seems to struggle with how to provide soul care for leaders. So it is not surprising that many leaders became a part of the Practice tribe, because that’s where they found the soul care they needed. They were filled in the quiet liturgy, the space where no one asked them to do anything besides worship.
When Jesus sent out his disciples to do some tasks (heal the sick, drive out demons, preach the gospel), they did so, and had great success. They were excited and enthused. Jesus was thrilled for them—but his next invitation to them was not task-oriented at all. He didn’t say, “strike while the iron’s hot” or “build on your momentum.” Instead, he invited them into the practices of solitude and rest. He suggested they take a retreat.
In Mark 6 we read:
The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
The Practice is that quiet place where all of us could get some rest, and encounter Christ. Filled up again, we could love better, be more patient, serve others with a full heart, and most importantly, invite others into spiritual growth and practice. You cannot give away what you don’t have.
I’m committed to continuing conversations with Willow, who wants to take the good parts of what the Practice offered and fold them into discipleship. Part of me is skeptical—the worship service itself was a significant part of what happened at The Practice. And, how do you quantify spiritual formation? Those metrics are not easy to measure, but are so significant.
Which leads to a bigger question: what is “success” when it comes to church? Is it getting more people engaged in groups or serving? Having more people attend a service? If we measure success by making the benchmarks things that are easy to measure, or things that we are really good at already, is it truly success?
The number of people impacted by the Practice was far greater than the number attending it. But what if numbers are not the point? What if the growth that matters is growing in Christ-likeness. Not more people, but more deeply committed to Christ people?
What if the goal is that people be formed into the image of Christ? To me, that seems to be what the bible is driving at, even when Jesus tells us to go and make disciples. Disciples, not converts or small group members, even. What if the goal is to equip people to become the kind of Christ-followers who look and act like Jesus, in whom the fruit of the Spirit is flourishing—people who are more loving, more kind, more patient, more self-controlled than they were before? People who can honestly say that Christ is at the center and influences every decision they make?
Those are harder to quantify. Spiritual formation is messy, and looks different in each of us.
The Practice wasn’t perfect. It had some flaws, as all communities do. But perfection wasn’t the goal. Rather, the goal was to provide a space for the Spirit to work. The Practice and its tribe had more influence on our big church than is immediately apparent. And it influenced churches around the world through the podcast (you can listen to it here, and I highly recommend it).
I’ve been at Willow for 30 years. I’ve been a part of many ministries, many of which no longer exist. Years ago, I was a part of a spiritual formation ministry that eventually was cut. Things change there, often rapidly. While change is inevitable, I think we need to ask ourselves what we define as success, and whether aligns with what God is doing. Many of those who were a part of the Practice will now leave. I will stay, until God tells me not to. So Willow is stuck with me. I plan to lean in to whatever spiritual formation looks like at Willow–and grieving this loss is part of my spiritual formation. In the context of community, I will engage in conversations, be the voice that sometimes feels like it is crying in the wilderness. At the same time, I will trust. Because God is still near and present.
Sunday, after the announcement and some difficult discussion, we turned to the communion table, then sang “Holy, Holy, Holy.” I was proud of our community, which sang strong despite the sadness and confusion. I looked around the room and saw that most of the people sang without looking at the printed lyrics. Eyes closed, arms raised. I thought—this little pocket is probably the few people in our church who can sing every verse of Holy, Holy, Holy with their eyes closed. We ended the gathering, as always, singing the Doxology, affirming that we will praise God from whom all blessings flow, even in times that don’t feel like blessing.
How about you? What good thing is ending in your life? How do you feel about it? It’s normal to feel grief, sadness, confusion, even anger. But here’s the thing about anger: it’s a secondary emotion. It masks what we are really feeling. So sit with Jesus and tell him about your anger, and ask him to unmask what’s under it: hurt, sadness, old wounds. Sit with what comes. Journal about it, name it. Choose to let whatever ending you’re facing be a chance to lean in to the comfort of God, the reassurance: the Holy Spirit has not left the building, and hope remains, if we hold on to it.
As I read this, a flurry of thoughts and feelings. A few:
-I was an “executive pastor” at a church. Tough to measure the stuff we are really about (not anti-measurement, just realize quantitative limitations in this arena), and particularly challenging to measure it and communicate it to a Board filled with corporate leaders, etc. All good folks, just looked to different ways of “measuring”
-Related (I think) – Spiritual Formation is a process that can both be measured and can eschew measurement. I think of Jesus’ words in John 3. But, we have to keep pursuing it – individually, but also corporately and “programmatically” (meaning, the church needs to lead us, and we need to engage).
-My church is large, and during the Lenten Season, we had Sun night vespers. Much smaller group (about 175?) and it restored my soul. Singing, brief teaching on a spiritual practice (here’s what it is, how you do it, and why – very brief), then actual engagement in the spiritual practice, with some group meaning making after. And communion. We also had a small group curriculum during Lent focusing on spiritual practices. I loved it – and I’m an extrovert.
-I’m sorry for the loss you are experiencing and hope that you can continue to give voice to the need for this – on behalf your community.
Thanks, Tom. Your Lenten vespers services sound very similar to the Practice. I’ve seen many ministries and programs come and go at Willow. This one triggered me a bit. As you know being at a large church, it’s hard to draw crowds to a more quiet, contemplative style of worship. But when people experience it, many of them are surprised by how meaningful it is.
Deeply sorry to hear this. Grateful to have experienced The Practice briefly while filming a documentary. What a restorative and challenging experience it was.
I pray the Lord guides your leaning in.
Thank you Keri. Well expressed. Much of what you said speaks for many of us.
Thank you for sharing your honest, loving, challenging, and wise thoughts. As always- they draw me deeper to Jesus. I’m struggling with my church right now- feeling like it’s performance oriented and the preaching is a watered-down prescription of a formula for my relationship with God and I honestly feel like it is starving out my desire to spend time with God. My church seems more concerned about numbers in seats than making room for God to move in our hearts in powerful ways. What you describe as this practice is what I am hungry/starving for on a weekly basis. Thank you for your process of how this is a spiritual practice for you- leaning into your grief and trusting God. It gives me wisdom as to what to do in my own life. Thanks so much.
Thank you for this post. You put into words what I’ve been feeling since it was announced. I’ve been at Willow for about 30 years, and I only attended the practice a handful of times (the Sunday evening time being the biggest obstacle). But in the midst of a year where I closed my business of 12 years and had to grieve the ending of it, I found comfort in the gatherings at the Practice. I found a quieter space to worship, space to listen to God, and the reassurance that He was still near. So I grieve with you. This isn’t the first time I’ve been frustrated with changes at Willow, and it won’t be the last I’m sure.
I am on staff at a Willow regional. My grief over losing The Practice is so deep. Thank you for articulating the loss with such truth and grace.
Hi Keri. I was very saddened by one thing that came to an end. That was U.S. participation in the International Climate Change Accord. It happened yesterday—and quite frankly—as an environmental scientist—I feel very angry and embittered about it. Climate change is not my specific area of environmental science, but my many colleagues around the world who do work with man-induced climate change are not liars or fiends—as many people accuse them of being. They are men and women who place the seeking of truth above all else. They are honest people and good people just like those who sit in the pews with your readers every Sunday morning. The supercomputers at Oak Ridge National Laboratory, here in my area, are some of the fastest computers in the world, and they are used to model collected climate change data from around the world.
The picture these models reveal is bleak—which means our futures on this planet are bleak. I am talking about the futures of your children and mine. This is not some sort of “chicken little” exercise. The consequences of man-induced global warming are real. If we postpone or walk out on action, Southern Florida will be under water all the way up past Orlando one day. The Gulf of Mexico will flood in all the way up to southern Missouri, and West Tennessee (including Memphis) will disappear under water all the way inland to the Tennessee River. The land-locked small towns along the Tennessee River right now will be ocean beach towns for tourists by the end of this century. Myrtle Beach in South Carolina will be under water, and Columbia, South Carolina, will be an oceanfront beach town. Millions of square miles of coastal and Mississippi River land, owned by ordinary people like you and me, will be submerged under water across hundreds of miles.
Global climate change is not just an environmental problem. It is a Christian moral problem of the utmost importance. Millions of American families are going to lose nearly everything they own. It is not about tree huggers and druid nature worshipers saving a planet for the sake of the planet. This planet is our very small spaceship in a vast ocean of stars, galaxies, planets, and moons—and that ocean is a very hostile and deadly environment to humans. The only place we are adapted to living in large numbers is here on Earth. If our planetary environment here on spaceship Earth begins dying, as it already has in many ways, we humans will die off. Environmental science is ALL ABOUT saving human lives and the human race from certain death.
If you think the water in Flynt, Michigan, was a problem and someone getting rid of the U.S. Environmental Protection Agency is a great idea, it will not be too long until your children start dying from cancer when they are just 30 years old. I do work in that aspect of environmental science. If EPA disappears or is strangled, American industries will once again be dumping hazardous waste and toxic substances into our rivers and burying it underground where it can soak into the groundwater aquifers, both of which feed your drinking water and bathing water. Nearly every city and town in the United States will eventually become another Flynt, Michigan. Your air will be unsafe to breathe, and American cities will be like Mexico City, a place where the residents often have to wear surgical masks to walk from the city bus stop to their workplaces—because the air is nearly unbreathable. I know many of you will not believe me. However, I will tell you this. When your daughter dies from cancer at age 29, the day before her scheduled wedding date, you will finally understand. Satan is already licking his chops for the great feast of environmental destruction and death that is coming.
Dover, your comment is a little off topic but I approved it because I, too, am alarmed by 45’s decision to back out of the Paris agreement. I’m curious: would you like to submit a guest post on the same topic as you comment? Maybe expand a bit on how climate change is a moral, Christian problem? Let me know. I’d be glad to help you craft a short post on this topic.
No Thanks. I thought this was on topic in terms of the question you asked at the end of your main post. I did not now that it was confined to good things that are lost in church only. I apologize. Please take my response down if you think it is a bad fit. I am significantly more calmed down today about this subject.
Hi Dover, there were no parameters on “what good thing is ending in your life?” but I think I was looking for something more personal. But no, I think your concerns about climate change are totally valid.
Keri, very well written. You offered judgment without being judgmental. I have shared it with others. Sibyl
As Christendom fades in this country we are going to need models for authentic, committed, soul feeding, life-together communities for the remnant that remains. Churches like Willow should not consider them an expense but an investment in the future challenge Christians will face. At the same time, there is no reason worshipping communities like this need to be costly. A model where lay leaders and non professionals gather to develop their practice at a grassroots level could be far more sustainable. Is there a new role for tent-makers to develop and nurture one or more of these communities? Final thought-the time was inconvenient? That may be, but Christianity in practice is going to get VERY inconvenient. Seekers will not be looking for great music and a message. They will be looking for the soul of the matter. There will be fewer but they will be more intentional and desperate.
Thanks for your thoughts, Andy. Sorry for the delay in approving your comment. I’m thankful to report that The Practice is still meeting and operating, much in the way that you describe. It’s a small but dedicated group and I’m grateful for it.
I attended my first service last night. It sure is different than WillowCreek style worship but I enjoyed the liturgical approach and I probably will attend again.